The Dialectic of Consciousness

In the esoteric work dealing with the elimination of the undesirable elements that we carry within, annoyance, weariness, and boredom sometimes emerge.

Without question, if we truly yearn for radical change we must always return to the original starting point and re-evaluate the basis of our psychological work.

To love the esoteric work is indispensable when we truly want a complete inner transformation.

Unless we love the psychological work that is conducive to change, the re-evaluation of principles becomes impossible.

It would be absurd to presume that we could be interested in the work if, in fact, we do not come to love that work.

Scientific Jargon

Didactic logic is conditioned and qualified by the prepositions “on” and “about,” which never take us to a direct experience of what is real.

Nature’s phenomena are very far from being as scientists see them.

Certainly, as soon as a phenomenon is discovered, it is immediately qualified or labeled with this or that difficult term of scientific jargon.

Obviously, the difficult technology of modern science only serves as a cover for its ignorance.

The Antichrist

Dazzling intellectualism, as the manifested functionalism of the psychological "I," is without a doubt the Antichrist.

Those who suppose that the Antichrist is a strange personage born somewhere on the Earth or coming from this or that country are certainly completely mistaken.

We have emphatically stated that the Antichrist is definitely not a particular person, but all people.

Obviously, the Antichrist itself exists deep within each person and expresses itself in many ways.

Intellect which is placed in the service of the Spirit is useful; intellect which is divorced from the Spirit becomes useless.

The Psychological I

This question of the me, myself, of what I am, of that which thinks, feels, and acts, is something that we must explore within ourselves in order for us to gain profound knowledge.

Everywhere there are lovely theories which attract and fascinate us.  However, they are of no use at all if we do not know ourselves.

It is fascinating to study astronomy or to amuse ourselves somewhat reading serious works.  Nevertheless, it is ironic to become erudite and not know anything about the me, myself, about the “I,” about the human personality we possess.