Basis of Endocrinology and Criminology: Pedagogic Psychotherapy
Two types of criminal authors exist. The first ones are those who induce others into delinquency by means of hypnotism, spiritualism, intimidation, co-action, witchcraft, psychological constriction, etc., etc. These are the mediate authors.
The second ones are the immediate authors, those who commit the concrete crime, the factual situations, the criminal situational reactions, etc., etc.
We, the partisans of expanded psychiatry, expanded with Theosophical and Rosicrucian matters, believe that criminology is a very profound science.
Adler, Jung, and Freud have given onto psychiatry the A, B, C’s of scientific criminology.
The penal code is not criminology. The penal code is only a human covenant in order to defend themselves from society.
The satyrs, for instance, are criminals even if they are not enclosed within a jail.
The endocrine-pathologies conduce to crime; nonetheless, the penal code has nothing to do with it.
Eroticism, accompanied by personal pain, is related with the instinct of power and with the sexual instinct. This is masochism. The sadist inflicts pain to his/her sexual partner in order to feel pleasure.
Those forms of sexual perversion constitute that which is called “Algolagnia.”
The instinct of power and the sexual instinct are related with the diencephalon and the gray cerebral nucleus that control their manifestations.
Anger, the origin of too many bloody cases, corresponds to the instinct of power.
Love is related with the sexual glands. How many times both love and anger unite, mix, and mutually condition themselves until becoming crime!
Love and anger, sexual instinct, and instinct of power have their plusses and minuses in the biorhythm of our glands of internal secretion. We recommend the book Biorhythm by Dr. Krumm-Heller.
Love and anger have their mutual transferences and their most capricious psychic combinations.
Traumas and nervous impressions disturb many times the functions of the central nervous system and the functions of the grand sympathetic nervous system, as well as the glands of internal secretion.
The sexual psychopathic personality has, for instance, very complex origins. The deviation of the sexual instinct and the instinct of power originates psychopathic, schizoid, and compulsive personalities of an infinite variety.
The sadists and masochists are the best example of what the deviation of the sexual instincts and the instincts of power signifies. The sadomasochists commit the bloodiest crimes that overwhelm because of their monstrosity.
Fetishism, with its black masses and witchcraft, form part of this criminal constellation.
Nevertheless, one is overwhelmed when one sees the judges laughing while in front of witchcraft with its “embos” and fetishism.
On a certain occasion, a sick individual presented himself before the Public Ministry. He came to place a complaint against his lover who he thought was bewitching him. He was exhibiting, as a corpus delicti, a doll filled with pins. Of course, the authorities laughed at the denouncer, and in order to be rid of him for that moment, they came up with a sophism of distraction, promising to arrest such a woman.
When that man left the office of the Public Ministry, an employee, while laughing, took away the pins from the doll and afterwards he hurled the “embo” into a water pot.
The next day, the man full of happiness and health, presented himself again before the authorities.
The man gave thanks onto the authorities, since he firmly believed that they had cured him. He was feeling himself completely sane.
What is this? What does this signify? What does the penal code state about this?
The penal code does not understand anything about this. Onto the science of criminology corresponds the study of the scientific part of fetishism and witchcraft.
It is impossible to laugh before demonstrated facts. To laugh about the “embos” in this epoch of radioactivity and in instants in which we are studying atomic physics, becomes, indeed, stubborn and absurd.
The former case that we narrated could be included in psychobiology.
The employee who took away the pins from the “embo” and afterwards hurled it into the water pot was, indeed, the doctor of that sick man.
The imagination of that man’s lover, exalted by the pins of that doll, is what hurt that man.
A psychobiologic, energetic and subtle relation existed between the “embo” and the sick man. These subtle energies are as real as the waves of a radio or as the emanations of radium and cobalt.
The employee who took away the pins from the doll and hurled it into the water altered the instrument of torture, thus he cured the sick man. The employee was the doctor of the sick man.
It is necessary to awaken clairvoyance in order to study psychobiology in depth, to study it profoundly in its basis.
We need to transcend the barbaric law of retaliation and to study criminology under the light of expanded psychiatry.
It is necessary to take into account and to study the hereditary “I,” the unconscious “I,” the infraconscious “I,” the subconscious “I,” the epileptic “I,” the phenotypic “I,” etc., etc.
It is necessary to profoundly explore the “I” within the depths of the mind. Thereafter, to organize a transcendental psychotherapy in order to cure those unhappy delinquents.
The law of retaliation does not reform anybody. Pain is useless.
We need psychotherapy.
It is necessary to study the syndromes or psychic sicknesses. The criminological diagnostics must be based on expanded psychiatry.
It is necessary to analyze the mental alterations of ourselves based on Theosophy.
It is urgent to know the Mental Body.
It is necessary to expand forensic psychiatry.
It is necessary to study, in a didactic way, psychobiology and psychopathology.
The valuable work of Lombroso and Marro is incomplete without Theosophy. The studies of criminal anthropology, perfected by Vervaeck, when applied to the purely penitentiary system, are incomplete when psychiatry very well expanded with Theosophical wisdom is not studied.
It is necessary to make a psychosomatic analysis of the delinquent.
It is urgent to know the psychophysiology of the delinquent.
It is indispensable to study the endocrine glands of the delinquent.
It is necessary to analyze the purely psychic functions of the endocrine glands of the delinquent.
Endocrinology and criminology are found intimately correlated.
It is urgent to study the nervous systems of central relation and the vegetative organs.
After all of these studies about the delinquent, we must explore in depth his psychological “I,” the most profound depths of his mind.
The diagnostic and prognostic about the personality of the delinquent are exact when we know the Theosophy and Rosicrucian subject matter.
Any science is incomplete when one does not know the occult wisdom, that is to say, Gnosis.
The diagnostic and prognostic about the delinquent must be exact; otherwise, the law of retaliation will continue.
The penitentiaries must be converted into psychiatric clinics, hospitals, universities, schools, workshops, agriculture farms, etc.
Psychotherapy is a polyphase system.
Each delinquent needs his own specialized professors.
The pedagogic corrective treatment, the pedagogic psychotherapy, must be headed by psychiatrists who truly have studied Theosophy, Rosicrucianism, Hermeticism, yogic philosophy, etc.; that is to say, they must be Gnostics.
The materialist psychiatrists do not achieve the reformation of delinquents. They are an absolute failure.
Materialism already failed in Soviet Russia. It is demonstrated by the evident fact that fifteen million Muslims are living within the heart of Russia.
Practically, only a few fanatics of the Creole materialism have remained who still live, in this day and age, as if this was the eighteenth century.
Good music, conferences, educative and highly spiritual movies, baths, hiking, a sexually healthy life, etc. can reform and cure delinquents.
The law of retaliation has routinely failed.
Now we need corrective psychotherapy.