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Treatise of Revolutionary Psychology: Infant’s Self-cognizance

Infant’s Self-cognizance

We have been wisely told that we have ninety-seven percent of subconsciousness and three percent of consciousness.

Plainly and bluntly speaking, we shall state that ninety-seven percent of the Essence that we carry within ourselves is bottled up, stuffed, inserted within each one of the “I’s,” which in their conjunction constitute the “myself.”

Obviously, the Essence, or consciousness, bottled up within each “I,” processes itself in accordance to its condition.

A determined percentage of consciousness is liberated when any “I” is disintegrated. Hence, the emancipation or liberation of the Essence or consciousness without the disintegration of each “I” is impossible.

Treatise of Revolutionary Psychology: The Publican and the Pharisee

The Publican and the Pharisee

When reflecting a little about the diverse circumstances of life, it is worthwhile to seriously comprehend the foundations we depend upon.

One person depends upon his position, another on money, a different one on his prestige, that other person on his past, someone else on this or that particular academic degree, etc.

The most curious thing about this matter is that all of us, whether rich or poor, need everybody else and live off everybody else, even if we are filled with pride and vanity.

Treatise of Revolutionary Psychology: Willpower

Willpower

The “Great Work” is, first of all, the creation of the true Human Being by dint of our will, based on conscious labors and voluntary sufferings.

The “Great Work” is the inner conquest of oneself, of our true liberty in God.

Therefore, if in reality we want the perfect emancipation of our willpower, we need, with a maximum and unavoidable urgency, to disintegrate all those “I’s” that live in our interior.

Nicholas Flammel and Raymond Lully were both meager men, yet they liberated their will and accomplished innumerable psychological prodigies that caused astonishment.

Treatise of Revolutionary Psychology: Decapitation

Decapitation

As one works on oneself, one comprehends more and more the necessity of radically eliminating from one’s inner nature all that which makes us so abominable.

The worst circumstances of life, the most critical situations, and the most difficult deeds are always marvelous for intimate self-discovery.

The most secret “I’s” always surface in those unsuspected, critical moments, and when we least expect them. Unquestionably, if we are alert, we discover ourselves.

The most tranquil moments of life are precisely the least favorable for the work upon oneself.

Treatise of Revolutionary Psychology: The Permanent Center of Gravity

The Permanent Center of Gravity

It is impossible to have continuity of purpose without a true individuality.

Therefore, if the psychological individual does not exist, if many persons live within each one of us, if there is no responsible person within, it would be an absurdity to demand continuity of purpose from someone.

We know well that many persons live within a person. Hence, the full sense of responsibility does not really exist in us.

We cannot take seriously what any particular “I” affirms at any given moment because of the concrete fact that any other “I” can affirm exactly the opposite at any other moment.