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Igneus Rose: Diviners and Prophets

Diviners and Prophets

1. “For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.” —Zechariah 10:2

2. We must make a differentiation between diviners and prophets.

3. Eliphas Levi states the following: “Diviner comes from the words divinaris, divinus, which signifies to perform the ‘divine’.” Nevertheless, the Abbot Alphonse Louis Constant did not know that the word diviner is “adivino” in Spanish. The letter “a” that precedes the word means “without.”

Igneus Rose: The Tree of the Science of Good and Evil

The Tree of the Science of Good and Evil

1. “And the Lord Jehovah said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
“Therefore the Lord Jehovah sent him forth from the garden of Eden, to till the ground from whence he was taken.
“So he drove out the man; and he placed at the east of the garden of Eden the cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.” —Genesis 3:22-24

Igneus Rose: Clairvoyance

Clairvoyance

1. In previous chapters we explained divine clairvoyance.

2. Among clairvoyants, there are degrees upon degrees and scales upon scales. This is because illumination is achieved by degrees, little by little.

3. It is necessary to differentiate between the clairvoyance of disciples and the clairvoyance of masters.

4. When the master has risen his first serpent up to the middlebrow, then his Buddhic body receives Buddhic clairvoyance. A star of five points, which radiates an immaculate, white shining light, glows upon the middlebrow of his Buddhic body.

Igneus Rose: The Magnetic Field of the Root of the Nose

The Magnetic Field of the Root of the Nose

1. The first chamber of the igneous road that leads from the middlebrow to the heart is in the root of the nose.

2. Knock strongly on the doors of this chamber, oh arhat!

3. Subtle temptations assault you in the world of the cosmic mind [Netzach].

4. Wealth is offered to you, along with erotic opportunities, for your sublime goals.

5. However, you must remain alert like the watchman in the time of war, because these fine ordeals are dangerous, oh arhat!

Igneus Rose: The First Holy Chamber of the Root of the Nose

The First Holy Chamber of the Root of the Nose

1. You have defeated subtle ordeals, oh arhat!

2. Now, sibling of mine, enter into the first holy chamber that leads from the middlebrow to the heart.

3. You have begun to unite the mind with the heart.

4. Now, sibling of mine, enter into the temple in order to celebrate the feast.

5. Be joyful, oh heart, sing, child of mine...