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The Revolution of the Dialectic: Anger

Anger

Anger annihilates the capacity to think and to resolve the problems it originates. Obviously, anger is a negative emotion.

Two negative emotions of anger that confront each other do not achieve peace or creative comprehension.

Unquestionably, when we project anger onto another human being, a crumbling of our own image is always produced; this is never convenient in the world of interrelations.

The Revolution of the Dialectic: The Personality

The Personality

The personality is multiple and has many hidden depths. The karma of previous existences is deposited into the personality. It is karma in the process of fulfillment or crystallization.

The impressions that are not digested become new psychic aggregates, and what is more serious, they become new personalities. The personality is not homogenous but rather heterogeneous and plural.

One must select impressions in the same manner that one chooses the things of life.

The Revolution of the Dialectic: Cathexis

Cathexis

The psychic energy, cathexis, processing itself as an executive force, is formidable.

The reserves of intelligence are the different parts of the Being and are denominated as bound cathexis or psychic energy in a potential and static state.

The bound cathexis orients us in the work related with the disintegration of the ego and with the liberation of the mind.

The Revolution of the Dialectic: Mystical Death

Mystical Death

We have suffered much with the members of the Gnostic Movement. Many have sworn fidelity in front of the altar of the sanctuaries; many have solemnly promised to work in the Great Work until total Self-realization; many are those who have cried swearing to never ever withdraw from the Gnostic Movement; however, it is painful to say, everything has been in vain. Almost everyone fled; they became enemies, blaspheming, fornicating, committing adultery, and went onto the black path. Really, the human being’s terrible contradictions are due to him having a fatal foundation and a tragic basis; the said foundation is the plurality of the “I,” the plurality of the loose cathexis that we all carry within.

The Revolution of the Dialectic: Dissolving the Loose Cathexis

Dissolving the Loose Cathexis

It is only by minutely studying the loose cathexis, or the “I,” that we can totally dissolve it.

We must minutely observe the thought processes, the different functionalisms of desire, the habits that form our personality, the sophisms of distraction, the fallacy of the ego, and our sexual impulses. We have to study how they react before the impacts of the exterior world and see how they associate with each other.