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Spiritual Power of Sound: The Chinese Master Han Shan

The Chinese Master Han Shan

A summary of the autobiography of the Chinese Master named Han Shan has arrived to us, which is worth commenting about for the best comprehension of this 1965-1966 Christmas Message.

The Master Han Shan was born in Chuan Chia in the beautiful Chinese region of Nanking. In dreams, the Divine Mother announced to a very humble woman from that region that she would conceive a child, and indeed she conceived a beautiful child that was born the 12th of October of 1545; that child was the great Chinese Master named Han Shan.

When the child was a few years old, he caught a very critical sickness that nearly killed him. His humble mother, filled with faith, prayed to the Divine Mother Kundalini (Guanyin), promising Her with all of her heart that if the child recovered she would place him in a monastery and allow him to become a monk. Thus, when the child recovered, his beloved mother registered his name (“Heshang,” Buddhist monk) at the Longevity Buddhist Monastery.

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Spiritual Power of Sound: The Hidden Levels of the Subconsciousness

The Hidden Levels of the Subconsciousness

Not long ago, on a certain autumn night, a Gnostic student said to his Master, “I am no longer interested in attaining the realization of my Self, nor to perfect myself; the only thing I am interested in is to work for the liberation of the proletariat. Apart from that… to the Devil with all of us.”

The Master responded, “Water and soap do not harm anybody. You can continue working for the proletariat, but wash yourself well, with a lot of soap.” The student understood the parable of the Master and kept a respectful silence.  

There are people who clean the outside of themselves—they do not eat meat, they do not drink, they do not smoke, they boast of being chaste—but they have wet dreams at night.

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Spiritual Power of Sound: The Truth

The Truth

Many people believe in God, and many people are atheistic; they do not believe in God. There are also many individuals who neither believe nor do not believe, and try to behave well in life just in case there is God.

We state that a belief in God does not indicate experience of the Truth, that which is called God. We state that to deny God does not indicate experience of That which is the Truth, that which is called God. We state that doubt of the existence of God does not indicate experience of the Truth. We need to experience That, which can transform us radically—That, which many call God, Allah, Tao, Zen, Brahman, INRI, etc.

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Spiritual Power of Sound: The “I” and the Being

The “I” and the Being

In regards to psychological subject-matter, we must make a precise differentiation between the “I” and the Being. The “I” is not the Being, nor the Being is the “I.” Regardless, everybody says, “my Being.” Everybody thinks about their Being, yet no one knows what the Being is, thus they end up mistaking the Being for the “I.”

When we knock at a door, if somebody questions us saying, “Who is it?” We always answer saying, “It is ‘I.’” In this we do not commit an error and the answer is exact. But when we say, “My entire being is sad, ill, tired, etc.,” then indeed, we clumsily err because the wretched intellectual animal falsely called “human being” still does not possess the Being.

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Spiritual Power of Sound: Abuse of Sex

Abuse of Sex

On this Christmas 1965-1966, it is urgent for us to comprehend in an integral manner the necessity of liberating ourselves from this world of 48 laws in which we live, if what we want is to not degenerate and fall into the horrifying world of 96 laws. Indeed, the study of the 48 laws in which we live is a very profound study. If we want to liberate ourselves from the 48 laws, then we must study these laws within ourselves.

In the beginning, we comprehend that we are controlled by innumerable laws that were created by ourselves and by the people who surround us. Later we will comprehend that we are enslaved by these laws. Thus, when we began to liberate ourselves from all of those boring laws created by society, it is clear that our fellowmen become our enemies, because of the fact that we no longer coincide with them in regard to their mistaken manner of thinking, feeling, and acting.

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