English
Self-adoration
Self-discovery, self-revelation, exists while we interact in society.
Indeed, during interaction, when the mind is in alert perception, our hidden defects flourish and leap forward. Then we see them as they are.
Deep within, all of us human beings are narcissists. We are in love with ourselves. Just observe a singer on the stage: he is madly in love with himself, he adores and idolizes himself. Thus, when applause pours on him, he reaches the climax of his self-adoration since that is precisely what he wants, what he aspires to. That is what he awaits with infinite thirst.
Self-judgment
The human being who allows that which is called self-judgment or inner-judgment to express itself in a spontaneous manner within will be guided by the voice of the consciousness. Thus, he will march on the upright path.
Every human being who is subjected to self-judgment becomes in fact, by his own right, a good citizen, a good husband, a good missionary, a good parent, etc.
In order to know our inner contradictions it is necessary to self-discover ourselves. The one who self-discovers himself can work successfully in the dissolution of the pluralized “I.”
The Auto-idea
Intellectual information and other people’s ideas are not living experiences. Erudition is not experimentation. The exclusively tridimensional rehearsal, test, or demonstration is not unitotal.
Opinions, concepts, theories, and hypotheses do not mean verification, or experimentation, or full consciousness about this or that phenomenon.
A faculty that is superior to the mind, that is independent of the intellect, must exist, a faculty capable of giving us direct experience and knowledge about any phenomenon.
Mo-Chao
The Chinese word Mo means “silent or serene.” Chao means “to reflect or to observe.” Mo-Chao, therefore, can be translated as “serene reflection” or “serene observation.”
To achieve absolute mental silence in all the levels of the subconsciousness is what is the most difficult, laborious and arduous task.
It is not enough to reach stillness and silence in the mere superficial intellectual level or in a few subconscious departments, because the Essence continues bottled up within the submerged, infraconscious and unconscious dualism.
Dispersed Mind and Integral Mind
In Mental Dynamics, it is urgent to know how and why the mind functions. We can make of the mind a useful instrument only by resolving that how and why.
Intellectual liberty is only possible on the basis of understanding, comprehension, and knowledge of the different functions of the mind.
Only by knowing the diverse mechanisms of the mind is how we liberate ourselves from it. This is how we make of the mind a useful instrument.
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